Elder D. Todd Christofferson
"A crushing sense of defeat and despair enveloped His disciples as Jesus suffered and died on the cross and His body was placed lifeless in the tomb. Despite what the Savior had repeatedly said of His death and subsequent rising again, they had not understood. The dark afternoon of His Crucifixion, however, was soon followed by the joyous morning of His Resurrection. But that joy came only as the disciples became eyewitnesses of the Resurrection, for even the declaration of angels that He had risen was at first incomprehensible—it was something so totally unprecedented."
"The Savior is not dependent on food or water or oxygen or any other substance or power or person for life. Both as Jehovah and Messiah, He is the great I Am, the self-existing God. He simply is and ever will be."
"By His Atonement and Resurrection, Jesus Christ has overcome all aspects of the Fall. Physical death will be temporary, and even spiritual death has an end, in that all come back into the presence of God, at least temporarily, to be judged. We can have ultimate trust and confidence in His power to overcome all else and grant us everlasting life."
"In the words of Elder Neal A. Maxwell: “Christ’s victory over death ended the human predicament. Now there are only personal predicaments, and from these too we may be rescued by following the teachings of him who rescued us from general extinction.”
"Having satisfied the demands of justice, Christ now steps into the place of justice; or we might say He is justice, just as He is love. Likewise, besides being a “perfect, just God,” He is a perfect, merciful God. Thus, the Savior makes all things right. No injustice in mortality is permanent, even death, for He restores life again. No injury, disability, betrayal, or abuse goes uncompensated in the end because of His ultimate justice and mercy."
"Consider for a moment the significance of the Resurrection in resolving once and for all the true identity of Jesus of Nazareth and the great philosophical contests and questions of life. If Jesus was in fact literally resurrected, it necessarily follows that He is a divine being. No mere mortal has the power in himself to come to life again after dying. Because He was resurrected, Jesus cannot have been only a carpenter, a teacher, a rabbi, or a prophet. Because He was resurrected, Jesus had to have been a God, even the Only Begotten Son of the Father."
"Given the reality of the Resurrection of Christ, doubts about the omnipotence, omniscience, and benevolence of God the Father—who gave His Only Begotten Son for the redemption of the world—are groundless. Doubts about the meaning and purpose of life are unfounded. Jesus Christ is in fact the only name or way by which salvation can come to mankind. The grace of Christ is real, affording both forgiveness and cleansing to the repentant sinner. Faith truly is more than imagination or psychological invention. There is ultimate and universal truth, and there are objective and unchanging moral standards, as taught by Him."
"Given the reality of the Resurrection of Christ, repentance of any violation of His law and commandments is both possible and urgent. The Savior’s miracles were real, as is His promise to His disciples that they might do the same and even greater works. His priesthood is necessarily a real power that “administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God. Therefore, in the ordinances thereof, the power of godliness is manifest.” Given the reality of the Resurrection of Christ, death is not our end, and though “skin worms destroy [our bodies], yet in [our] flesh shall [we] see God.”
"Did the Lord in reality die and rise again? Yes. “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it."
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